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Sun, Feb. 21, 2021 ⁄ 6:00–7:30pm

Mt. Analogue Discussions #2 w/ Davu Seru & Patrick Shiroishi

DS PS

Sound and Self within the Social Landscape: Davu Seru & Patrick Shiroishi in Discussion

WHEN: Sunday, February 21 at 6:00 PM (US Central Time)
WHERE: via Zoom  https://carleton.zoom.us/j/93952480199?pwd=U0svZHB1Rkd4VkdnU1VnT1VESmVCZz09
Patrick Shiroishi and Davu Seru, mid and west coast stalwarts of expanded composition, have each in the last few years composed pieces that speak to the power and social necessity embedded in the history of improvisation, “social music,” and the continued role that abstract sound plays in our understanding of the spaces between us. Be those spaces the distance between us, or the distance between ourselves and the realization of our best selves.
In 2018 Seru premiered Dead King Mother, a piece inspired by the oft-told family tale of his Uncle Clarence and his desperate actions following the assassination of  Dr. Martin Luther King Jr. In early 2020 Shiroishi released Descension, an album of extended solo saxophone inspired by his family’s history in American concentration camps during WWII.
For this second session in the Mt. Analogue Discussion series, Seru and Shiroishi will delve into these two works, the intersection of familial and collective historical trauma, the systems and impulses that guide and manipulate them, and how they each utilize the tools of sound and voicing in abstraction as a means of expression and communion with intersecting histories.

About Davu Seru

Davu is an improvising musician and composer. He’s worked with numerous improvising musicians and composers throughout the United States and France and is bandleader for the ensembles Motherless Dollar and No Territory Band. For the year 2017-2018 he served as the first-ever composer-in-residence at Studio Z in Saint Paul. He’s curated concert series for over the past 20 years and has received awards from McKnight Foundation (2020 Composer Fellowship), Jerome Foundation (2017-18 Composer/Sound Artist Fellow), American Composers Forum (Minnesota Emerging Composer Award), the Metropolitan Regional Arts Council (Next Step Fund) and has received commissions from the Zeitgeist Ensemble and Walker Art Center. In addition, Davu is a published author and is a visiting instructor in the Department of English at Hamline University.

He lives in Saint Paul, MN, with his partner Emily and son August.

About Patrick Shiroishi

Patrick Shiroishi is a Japanese-American multi-instrumentalist & composer based in Los Angeles.

Feb. 9, 2021 · 10:35pm· Resident Weirdo· ∞

The early stages of the Mt. Analogue Discussions are beginning to take shape. First out of the gate: Julia Bryan Wilson on Craft and Collectivity, Patrick Shiroishi & Davu Seru on Familial and Collective Trauma and how sound, improvisation, and abstraction can serve as potent social tools for interpretation, and Marc Fischer on publication and self-publishing as a tool to illustrate the violence of bureaucracy.

Jan. 31, 2021 · 6:35pm· Resident Weirdo· ∞

Social Tools and Collective Imagining

For the early stages, and just as much moving forward, the work at Roberts Annex: Past, Present, & Future aimed towards illustrating the “desires of the neighborhood” as opposed to its current needs. Why did we find this necessary in creating a framework towards determining the future use of the Roberts site? We were afforded two perfect examples of why in a matter of weeks, following the start of this process. With the onset of the Corona Virus and the murder of George Floyd, the uprising and its aftermath, the “needs” of the neighborhood turned on a dime. Each pressing need competing with the next for its due focus. So, does this mean that at all times we ignore present needs? Of course not. But needs, while telling and often trenchant, don’t tell the whole story. They are an element of an unfolding narrative. Desire moves at a slower, more organic pace and allows for a deeper understanding of what makes life “livable,” or at least could, if made expressible and within reach. And so, when afforded, such as in the case of the Roberts site, working on the clock of “People’s Time,” by focusing on the desires of those who show up, and by providing means to express those desires in ways most applicable to their nature, the rooted, long standing needs of the neighborhood will begin to more clearly reveal themselves. And in this fashion, we’ll find that those rooted needs will be stronger, and if supported, more resilient and responsive to future crisis and / or friction. It’s in this way that our process aimed to look towards both the material AND immaterial future of the site. By doing so, the work helps to cultivate a resilient form, the energizing of a space between peoples.

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The most salient asset at our disposal to help illustrate desire and cultivate rooted need was the construction of Social Tools, by which we mean forms that have a low barrier of entry, are inviting but necessarily abstract in some way, ask for involvement and assistance, and are always in a process of transformation based on use. Social Tools are the result of Social Craft. Craft, at its core, is about refining something to its simplest, surest form to provide the greatest amount of use with ease. In the Old English Cræft meant strength or skill. In this sense a “small craft” references a boat, well-made, easy to use, perfectly understandable and accessible at its core, ready to take you someplace. Social Tools invite you to go somewhere with others. 

We began, as previously explained, with the lot itself, inviting neighbors to transform the land through cooperation and shared labor, experience, and knowledge. In collaboration with Moon Palace Books – prior to Covid and the Uprising, a vital space for communing around the social and political desires of the Ward – we decided to site a “pay-what-you-wish” newsstand on the lot. A “design build” project, the construction of the newsstand itself illustrated that the work on the lot was: communal, cooperative, open, and amateurish in its best sense, as in created through care and affection over profit. We began to construct the newsstand over time and in tandem with cultivation of the land itself. The newsstand acted as an information kiosk so that, multiple days per week, an ambassador to the ethos of the work could be on-site to speak with curious neighbors. A broadside newspaper, in an edition of 5000, was designed, printed, and distributed from the newsstand (as well as hand-to-hand and to neighbors homes) that explained the goals of the work at Roberts. Books were made available that could be purchased for whatever price you wished to give. A purchase could be made with money or a simple “thanks, I’m so excited to read this.” Books of all sorts were donated by Moon Palace, neighbors and far-away Roberts enthusiasts, and international publishers like Penguin Random House and Verso Books.

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Neighbors walked by and asked questions. Often they would ask if they could help, literally dropping what they were doing, picking up a hammer or a shovel, carting wood chips in a wheelbarrow across the lot. Many dug up plants in their own yards, transplanting them to the Roberts lot. Western Container Company donated a shipping container which was slowly transformed to house printing and binding equipment for a community printshop. This transformation involved, just as much, sawing and fastening as it did sitting on the lot with neighbors with a barbacoa taco from across the street at Los Ocampo, discussing ideas about what fashioning our own print media to discuss the re-building of our neighborhood could look like.

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Sam Babatunde Ero-Phillips (architect and urban planner), Christie Owens (grade school educator and healer), and “Mack the Barber,” whose barbershop is located just a few blocks down the road from the site of George Floyd’s murder on 38th St. collaborated on a pop-up barbershop and altar. Mack provided free haircuts for a week’s time on the lot. In collaboration with artist and professor John Kim, Chair of Media Studies at Macalester College, we staged an ongoing series of dialogues titled From Emergency to Emergence: Shaping the Future with Mutual Aid and Solidarity that focused a macro-to-micro lens on issues of mutual aid and cooperation in light of the present state of the neighborhood and its geographical and historical analogs. A collaboration with our neighbors, CLUES – Comunidades Latinas Unidas En Servicio, took place wherein for a day the lot was turned into a much needed resource distribution site for fresh food, school supplies, and more. Art installations appeared and disappeared, musicians such as Davu Seru and Mankwe Ndosi performed, puppet shows and improvisations took place, benches were built, and most importantly, conversations unfolded over time and over shared labor.

Jan. 12, 2021 · 12:32pm· Resident Weirdo· ∞

"It was Broken When You Bought it"

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